Current feminist theory in validating women39s own chicago area dating sites
Autonomy is usually understood by feminist writers in the same way that it is understood within moral psychology generally, namely, as self-government or self-direction: being autonomous is acting on motives, reasons, or values that are one's .Early feminist literature regarded the notion of autonomy with suspicion because it was thought to promote unattractive “masculinist” ideals of personhood; that is, it was thought to presuppose a conception of the person as “atomistic”, as ideally self-sufficient, as operating in a vacuum unaffected by social relationships, or as an abstract reasoner stripped of distorting influences such as emotions.Consider this intro sentence from the sample GMAT reading comprehension passage on p.380 of the “Current feminist theory, in validating women’s own stories of their experience, has encouraged scholars of women’s history to view the use of women’s oral narratives as the methodology, next to the use of women’s written autobiography, that brings historians closest to the “reality” of women’s lives.” It’s no wonder that so many students struggle with reading comp! It’s a crucial sentence for understanding the overall passage and being able to answer “main idea” types of questions, but it’s incredibly dense and difficult to make heads or tails of.Thus a woman who views the Second World War as pivotal in increasing the social acceptance of women’s paid work outside the home may reach that conclusion partly and unwittingly because of wartime rhetoric encouraging a positive view of women’s participation in such work.(A) The conventions for standard histories in the culture in which a woman storyteller lives (B) The conventions of storytelling in the culture in which a woman storyteller lives (C) A woman storyteller’s experience with distinctive traditions of storytelling developed by the women in her family of origin (D) The cultural expectations and experiences of those who listen to oral narratives (E) A woman storyteller’s familiarity with the stories that members of other groups in her culture tell to explain themselves 3.The author of the passage would be most likely to make which of the following recommendations to scholars of women’s history?
Such narratives, unlike most standard histories, represent experience from the perspective of women, affirm the importance of women’s contributions, and furnish present-day women with historical continuity that is essential to their identity, individually and collectively.
Ann Baker, Clyde Manwell and Cedric Pugh (editors), Intellectual Suppression: Australian Case Histories, Analysis and Responses (Sydney: Angus & Robertson, 1986), pp. Suppression of intellectual dissent sometimes occurs in obvious and dramatic ways, such as a blocking of critical publications or sacking dissidents.
If the systematic suppression is highly effective, then overt suppression will seldom be required.
According to the passage, scholars of women’s history should refrain from doing which of the following?
A Relying on traditional historical sources when women’s oral narratives are unavailable B Focusing on the influence of political rhetoric on women’s perceptions to the exclusion of other equally important factors C Attempting to discover the cultural and historical factors that influence the stories women tell D Assuming that the conventions of women’s written autobiographies are similar to the conventions of women’s oral narratives E Accepting women’s oral narratives less critically than they accept women’s written histories 3.
The challenge facing feminist theorists therefore is to reconceptualize autonomy from a feminist perspective.